Britain abolished 'Sati pratha' in India on December 4, 'Sati pratha' was a Hindu ritual where the widow had to sit on her husband's. The Hindu tradition of Sati, where a recently widowed woman commits suicide on her husband's funeral pyre, has been outlawed in India since. Indeed, the practice is outlawed and illegal in today's India, yet it occurs up to the Sati (also called suttee) is the practice among some Hindu communities by which a .. It gives a vivid picture about the barbarian system.


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Wife hood with this thy husband was thy portion who took thy hand and wooed thee as a lover.


Even Vedas speaks of Widow Remarriage for a Widow. Evidence from Rigveda To a widow who is with her husband on his funeral pyre, the text says: This mis-interpretation of Vedic Mantras were done in the middle ages by ignorant class of Sati pratha in india.

The fraud related to interpretation of Rigveda The word Agre was mis-interpreted as Agni.

Sati (practice) - Wikipedia

Akbar was next to issue sati pratha in india orders prohibiting Sati and since then it was done voluntarily by women. Indeed, the very reference to the widow from the point at which she decided to become a "Sati" Chaste One removed any further personal reference to her as an individual and elevated her to a remote and untouchable context.

It is little wonder that women growing up in a culture in which they were so little valued as individuals considered it the only way for a good wife to behave.

The alternative, anyway, was not appealing. After the death of a husband an Hindi widow was expected to live the sati pratha in india of an aesthetic, renouncing all social activities, shaving her head, eating only boiled rice and sleeping on thin coarse matting Moore To many, death may have been preferable, especially for those who were still girls themselves when their husband's died.

Over the centuries, many of India's inhabitants have disagreed with the practice of sati. Since its very foundation the Sikh religion has explicitly prohibited it. Sati was regarded as a barbaric practice by the Islamic rulers of the Mogul period, and many tried to halt the custom with laws and sati pratha in india banning the practice.

Sati (practice)

Many Hindu scholars have argued against sati, calling it "as suicide, and At the end of the 18th Century, the influx of Europeans into India meant that the practice of sati was being scrutinised as never before; missionaries, travellers and civil servants alike condemned official Raj tolerance of the "dreadful practice" and called for its end Hardgrave In the Governor-General of India, Lord Bentinck, finally outlawed the custom in its entirety, claiming it had no sound theological basis James James also notes that the outlawing of sati practice was considered the first direct affront to Indian religious beliefs and therefore contributed to the end of the British Raj.

Most recorded sati pratha in india of sati during the 's were described as "voluntary" acts of courage and devotion Hardgravea conviction that sati advocates continue to promote to this day.

At the very least, women committing sati were encouraged by priests who received the best item from the women's possessions as paymentthe relatives of both families who received all the women's sati pratha in india possessions and untold blessings and by general peer pressure.


However it appears that at least in some recorded cases the women were drugged. In "An Account of a Woman Burning Herself, By an Officer," which appeared in the Calcutta Gazette inthe observer describes the woman as sati pratha in india under the influence of bhang marijuana or opium but otherwise "unruffled.

Sati Pratha

Two people immediately passed a rope twice across the bodies, and fastened it so tight to the sati pratha in india that it would have effectually prevented her from rising had she attempted". Once the reality of burning to death became obvious, many women tried to escape their fate.

Measures and implements were put into place to ensure that they could not. Edward Thompson wrote that a woman "was often bound to the corpse with cords, or both bodies were fastened down with long bamboo poles curving over them like a wooden coverlet, or weighted down by logs.

If she did manage to escape, she and her relatives were ostracised by society, as is related by the redoubtable Fanny Parkes, wife of a minor British civil servant during the early 's, who gives a frank eyewitness account in of a sati burning and the consequences: A rich baniya, a corn chandler, whose house was near the gate of our grounds, departed this life; he was an Hindu.

On the 7th of November, the natives in the bazaar were making a great noise with their tom-toms, drums, and other discordant musical instruments, rejoicing that his widow had determined to perform sati, i. sati pratha in india

The [English] magistrate sent for the woman, used every argument to dissuade her, and offered her money. Sati pratha in india only answer was dashing her head on the floor, and saying, 'If you will not let me burn with my husband, I will hang myself in your court of justice.

According to one version it became fairly wide spread during the Muslim period when sati pratha in india and conquests played its role and it was considered necessary to preserve the honor of Hindu women.